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My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being pigeonholed and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, an instance of pure enchantment thrilled me as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette explained, “is tied up in the very nature of our existence. We don’t expect our life to evolve without changing and we never know what’s round the corner – why should music be any different?”

He further explained that every component of his percussion setup he considered to be a musical being “with its own identity.” He designed and tuned his cymbals to his own specification. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he noted. The auditory ideas inside DeJohnette’s head could never be contained by the conventions of drum technique. He was additionally a keyboardist of significant talent – who released a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, until his passing at the age of 83.

A Unique Life-Force in Musical Expression

Numerous percussionists tune their kit to a custom setup, but DeJohnette’s playing radiated a vitality that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, quickly established that his was a style deeply linked with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The pieces DeJohnette created for his album were melodically intricate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing a wind instrument, and his rustic tune creations took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he joined ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, subsuming their own identities inside richly arranged compositions of pastoral tones. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy expressed through the music. Listening to that album around the time of its release, it recalled an earlier encounter with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Reflective Thoughts on Art and Existence

Talking to DeJohnette much later, these ideas of pushing structural boundaries made more sense. He explained that he loved playing those funk figurations with Davis because “I could sit in grooves and allow them to envelop me,” but also mentioned his aim to create broader auditory landscapes, always open-ended and therefore healthy for the brain. He cited the “predictable limits” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you’re open to a complete spectrum of options. People are capable of highly inventive but only seem to tap into their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and put things back into it, we would have a healthier environment and society.”

No question that DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists must tap into that source.”